The Fish Bone Chapel

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Published on : 2013-05-23 13:14:48

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Elements of the Fish Bone chapel being 3D printed

If you're an artist or designer interested in applying your creative skills to life sciences, chances are that you've heard about Designers & Artists 4 Genomics Awards, an international competition that invites artists and designers to submit proposals to a jury of experts and develop them in close collaboration with The Netherlands most prestigious Life Sciences research institutes. The outcome of the competition range from the outrageously bold (the now famous bulletproof skin) to the ambitiously eco-friendly.

The winners of this year's edition of the competition are Charlotte Jarvis who recently talked to me about her Ergo Sum project, Howard Boland and Laura Cinti with The Living Mirror (more about this one soon, i hope) and Haseeb Ahmed who is planning to digitally fabricate a Fish Bone Chapel.

The artist is teaming up with the Netherlands Toxico-Genomics Center and Prof. Jos Kleinjans to build an architectural structure which, as its name suggests, will be made of fish bones. The vertebrae vaults, scaled walls and beating circulation systems of this architecture are derived from enlarged 3D prints and the skeletal structure of fish exposed to mutagenic toxins. Haseeb is working with the zebra fish, an animal often used for genetic testing as it is technically not considered to be animals for the first 5 days of their life

Ultimately however, the work also asks whether we can see past the dangerous connotations of mutation and regard it as a medium to generate new forms.

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Zebra Fish altered exposed to toxins

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Elements of the Fish Bone chapel being 3D printed

The more i read about the project, the more curious i grew so i contacted Hasseb Ahmed who patiently answered my many questions:

The Fish Bone Chapel draws a historical connection with the Capuchin Crypt located beneath the church of Santa Maria della Concezione dei Cappuccini in Rome. The crypt is decorated with the skeletal remains of 4,000 bodies believed to be Capuchin friars buried by their order, as a silent reminder of our own mortality.

Hi Haseeb! Your project, The Fish Bone Chapel, 'is a hybrid building, existing of fish bones.' I'm sorry but i'll have to start with the most mundane question because i imagine a chapel to be rather big and i suspect your final prototype might not rise to ambitious heights. So how tall, how big can the chapel be? And will it adopt a shape that people associate with the one of a chapel?

The Fish Bone Chapel is indeed the scale of a building. The goal has always been to create a spatial experience in which one can literally inhabit genomics research and in particular the mutations in Zebra Fish skeletons induced by exposure to toxins from embryo to adult.

My work will be sited in the atrium of the the current depot of the Naturalis Museum and former Royal Museum for Natural History built in the early 1900's. This atrium already has a kind of pseudo-Dutch Protestant religious architecture complete with niches, vaulted ceilings, and chandeliers. However, instead of religious iconography it features iguanas, snails, and fish. My aim is to create works that build onto this architecture with arches of my own, ornaments, and chandeliers so that the space appears as though it was made to host the Fish Bone Chapel all along. My reference is the Capucine Bone Chapels of Southern Italy which use the bones of former Monks to construct architectural features. In my case it's Fish not Brothers. That was one concept of Life and Death given by Catholocism and I want to address the new intermediate stages of life and death brought about by Genomics research and its legal apparatus.

Interesting enough the central 'altar piece' is at the base of a stairwell often drawn by M.C. Escher in his labyrinthine works and I will play up on this as well.

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The description of the project also mentions beating circulation systems which makes me think that the work will have some kind of life in it. Is that so?

I am exploring this idea right now. Reading some scientific reports on testing on Zebra Fish hearts I have found that scientists can create alternative beats with them. It was the names that they give the beat that inspired me like 'Chiller' or 'Be-Boy' and I've started to track them down. There is the possibility that things will move but this is still something I am experimenting with. There are many ways of creating movement, a building itself is a kind of organism. This is the linkage I am trying to draw out. The work will include some Zebra Fish i myself have been raising- I call these the Chapel Fish- many of the forms are based from these particular fish. I think the fish is important for scale as well. In the end however, my project is also interested in the dead or 'not yet alive' rather then the living.

So now that we've roughly established what visitors of the exhibition will be able to see in June, how are you going to make this chapel exactly?

It is commonly thought by geneticists and society in general that mutation is dangerous or deadly- however, I would like to look at mutation as a way of generating new forms- and quite literally so.

I am working with Embryos that have been exposed to toxins which create particular malformations often visible in the skeletal structure. It is possible that the toxins themselves may alter the genetics of the animals as well.

The embryos I am working with are only millimeters big. Using CT scans I am creating a 3D virtual models of the embryos. In the virtual world scale is relative. It is a cartesian space of x, y, and z, however, a space on the ground or 'C-Plane' can be one millimeter or one kilometer. It is relative. From here I isolate, scale up, and modify elements of the fish skeletons so they can be used as building blocks for the architectural artwork. I am printing out these pieces using a 3D printer custom made by MaukCC for this project.

Because the printer builds up a piece one .125 mm at a time it will take an eternity to 3D print the entire work- so I am making molds of these elements or printing out the molds themselves and casting multiples in ceramic-like plasters. I've come up with a kind of 'poem' to describe the process:

"Bones as Bits
Bits as Bones
Bones as Modules"

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If i understood correctly from what you said to an interview you did a few weeks ago with Georgius Papadakis your project will use the zebra-fish because you are legally able to make tests on the animal for 5 days. Can you explain us in details the law it is submitted to? And how you want to explore this loop-hole?

I am interested in Zebra Fish because the bio-tech industry and geneticists in academia have become increasingly interested on them. I am also interested in how the bio-tech industry and academia are becoming more and more indistinguishable and how law and capital is shaping research itself.

Zebra Fish are an ideal test case for genetics research for a few reasons. Firstly they are relatively see-through, they breed in multitudes, and last but most importantly for the first 5 days of their life they are not considered animals at all- allowing scientists any freedom in experimentation during this time without the costly procedures of ethics committees. For the first 5 days of their life the Zebra Fish still holds onto the yolk of its egg for nutrients as it develops from embryo to adult. However, the definition of a living animal is that it must be free moving and able to sustain itself independently by eating. So the Zebra fish is considered 'Organic Material' rather than an Animal.

This is protected under the 15th amendment of the EU constitution. Interestingly enough, this amendment protects against animal testing in rodents and apes and also ensures abortion rights. Bound up in this is the definition of what we consider to be life itself.
Genetics research on zebra fish plays upon emergent stages between life and death. If we carry the religious tone of the Fish Bone Chapel these fish exist within what is akin to the doctrine of Limbo.

The forms which I am using from the Zebra Fish are the outcomes of the genetics research itself- in this way I hope to bring this emergent situation as the general framework for my artwork.

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Fish Printer lab

For the project, you are teaming up with the Netherlands Toxigenomics Centre. What form does the collaboration take exactly? Is it you dictating what needs to be done and they execute your instructions or is the experience more hands-on from your part?

My collaboration with the NTC takes a few different forms. I do most of the work hands on- visiting the labs, collecting samples, attending the CT scanning, and this all informs my own production when I bring the materials into the studio which becomes a kind of extension of the Lab. Even the act of looking through the microscope at embryos is an important experience and there is a difference at looking through the mirrored micro scope of the scientific illustrators at Naturalis. Naturalis has also become a good collaborator in this work.

Since I am not trained as a geneticist each conversation I have informs my work and I am often in a crash course on genetics research which adds new complexities to my project. Often times these details are mundane to the scientist themselves however, they occupy a specialized place that very few people see or experience and yet affects us all and increasingly so as biotechnology and synthetic biology develops in the coming years. Close collaboration with the director Dr. Jos Kleinjans is key in getting things done and getting informed.

The NTC is primarily concerned with the way that long-term exposure to toxins may affect the very genetic composition of humans and animals alike. For example in the Netherlands people drink a long of milk and consume a lot of dairy products. Accepting the milk of another animal itself is a relatively new feature of human biology- however cows eat quite a lot of pesticides which we in turn take in. How will this alter our physiology at the level of DNA and cell replication? There are high stakes for example with Thalidomide- a sleeping agent prescribed to pregnant women in the 1970's resulting in severe birth deformations.

I am working with materials that the NTC is already generating and specifically at their Zebra Fish Lab at the RIVM run by Dr. Aldert Piersma and research conducted by soon-to-be-Dr. Sanne Hermsen. A range of toxins are tested on Zebra Fish embryos and from here certain bio-markers in the fish are measured to see what has been altered. Is it longer or shorter, is its spine curved or straight? Does it have big eyes, small eyes, or no eyes? and so on.

To me it is important to work within the bounds of the research conducted towards making a kind of critical mirror of it and I believe that more can be done with these resulting forms than the particular results sought by the researchers.

More generally, are there existing examples of use of genomics in architecture?

As far as I can see there is very little carry over from genomics to architecture. There are a few categories where they meet- for example the category of Morphology is used both in design and in genetics. It allows one to see change over time. So the chair 'evolves' as a species of bird might- or might now. this is a way of looking at the world in terms of form and shape grammars. In the 19th century there was a more explicit relationship between biology art, and architecture for example in the canonical tests of Karl Blossfeldt: Art Forms in Nature, Owen Jones' The Grammar of Ornament, or Ernst Haeckel's Sea Life drawings in Art Forms in Nature. This expressed itself in ornament much fundamentally- as we see in Rococo and its tendrils and shells.

I am currently advised by Nimish Biloria at the HyperBody Studio in TU Delft who are kind of successors of this tendency after the introduction of the computers to produce dynamic architecture and with a purely functionalist bent. Though the movement of the Blobject (Greg Lynn, Xefirotarch, the whole architecture school of SciArch in LA) has been much discredited I find this futurism fascinating in the idea that one's body might become co-extensive with the architecture however I still prefer the alienation from a space brought by brutalist architecture. Why do we want a building to react to us?

Today there are some novel ideas that imagine utopian futures where one might Grow their own homes like that of Mitchell Joachim or Rachel Armstrong's vision. I think my work is situated in this scenario however within the field of computational architecture I see my role as making a critique of eco-tech ideology. I make this explicit in using the same tools as they do i.e. digital fabrication. That being said I do think that developments in the field of synthetic biology should be redirected for use in art if not architecture. Art must address the status of technology that defines our world- if art hopes to address that world at all. Function of architecture often gets in the way. The fish bone chapel is at the scale of architecture but it is an artwork if this distinction is important. In my mind artwork allows for a wastage that is visible for all to see without any clear legitimations.

Thanks Haseeb!

All images courtesy Haseeb Ahmed.

Previously: The 2011 edition of DA4GA, Charlotte Jarvis talked to me about the Ergo Sum project recently.

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#A.I.L - artists in laboratories, episode 31: Helen Pynor

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Published on : 2013-05-22 05:39:02

The new episode of #A.I.L - artists in laboratories, the weekly radio programme about art and science i present on ResonanceFM, is aired this afternoon at 4pm (London time.)

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Helen Pynor, Head Ache (detail), from red sea blue water series, 2008

Today i'm talking with Helen Pynor. You might have seen one of Helen's most striking photos in bookshops and on the tube last year, it showed a brain in all its organic glory and was on the book cover and on the posters advertising the exhibition Brains: The mind as matter, which opened last Spring at the Wellcome Collection in London.

Helen Pynor has a background in science but later studied visual art. Three years ago she also became a doctor of philosophy. Her practice combines biological science and visual expression to explore the inside of our bodies, and to investigate the relationship between the physicality of the human body and its culturally constructed status.

During the show we will be talking about how she managed to get her hands on a fresh human brain but Helen will also discuss some of her broader projects such as The Body Is A Big Place, a large-scale installation that explores organ transplantation and the thresholds between life and death.

Peta Clancy and Helen Pynor (sound by Gail Priest), The Body is a Big Place

The show will be aired today Wednesday 22nd of May at 16:00. The repeat is next Tuesday at 6.30 am (yes, a.m!) If you don't live in London, you can catch the online stream or wait till we upload the episodes on soundcloud.

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Under the Shadow of the Drone

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Published on : 2013-05-20 14:41:54

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Under the Shadow of the Drone by James Bridle, Brighton seafront. Photo by Roberta Mataityte

I closed my report of the exhibition The Air Itself is One Vast Library on the promise that i'd come back to my last visit to Brighton with a few words about the crime scene-style outline of a drone that James Bridle painted on the city seafront.

Under the Shadow of the Drone, commissioned by The Lighthouse, is a one-to-one representation of one of the military drones piloted remotely to strike targets in distant areas of the world. The aerial attacks they conduct leave hundreds of people dead, many of them innocent civilians.

The controversy surrounding unmanned aerial vehicles has been recently intensified in the UK with the news that pilots at Waddington (Lincolnshire) are now working in relay with the military in the US to remotely operate American Reaper drones in Afghanistan.

For Bridle, what matters is not so much the drone in itself but the 'black box' side of contemporary warfare technology. "I have a political interest in drones as well, but beyond that, they stand for all aspects of these invisible technologies that have a great effect on the world but are kind of largely hidden from view," he told the Creatorsproject.

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Installing Under the Shadow of the Drone by James Bridle. Photo by Roberta Mataityte

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Installing Under the Shadow of the Drone by James Bridle. Photo by Roberta Mataityte

We might read about drones, get horrified by the way they monitor, gather intelligence, destroy and kill but we still cannot fully understand them, simply because we don't see them properly, even people who are directly affected by them hardly ever get a chance to see UAVs. Under the Shadow of the Drone suddenly brings drones into our daily life.

I had intended to write down the notes i took during a talk that James Bridle gave last month in Brussels for The Digital Now series of events but The Lighthouse has recently uploaded on youtube a similar talk that the designer gave to the Brighton audience. I highly recommend it. It is both entertaining and chilling. Bridle explains in detail his research into drones and more generally his investigation into the way we perceive and understand technology. He analyzes how the most reproduced 'photo' of a Reaper drone is actually a photoshopped image that first emerged in a forum for 3D modeling hobbyists, he discusses the Disposition Matrix and the escalating assassination program which tracks and kills suspects militant terrorists in other part of the world, etc. He also illustrates his research by explaining briefly some of his own projects such as Dronestagram: A Drone's Eye View which collects images of locations of drone attacks along with a description of the carnage they incur and A Quiet Disposition, a software system that is constantly scanning the web for news reports on Disposition Matrix and drones and finding links between them.


James Bridle - Meet The Artist presentation on 9 May at The Lighthouse in Brighton

This much shorter video brings the spotlight on Under the Shadow of the Drone:

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The most reproduced image of a drone firing a missile is actually the work of a 3D modelling hobbyist

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Protesters hold up a burning mock drone aircraft during a rally against drone attacks in Pakistan (Credit: Reuters/K. Pervez)

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Under the Shadow of the Drone by James Bridle, Brighton seafront. Photo by Roberta Mataityte

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Installing Under the Shadow of the Drone by James Bridle. Photo by Roberta Mataityte

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Installing Under the Shadow of the Drone by James Bridle. Photo by Roberta Mataityte

Under the Shadow of the Drone remains on view on the Brighton seafront, five minutes' walk east from the Brighton Wheel (do stop by The Lighthouse, they'll hand you a map with the location of the shadow) until May 26, 2013. The work was produced by Lighthouse and Brighton Festival.

Previously: The Digital Now - 'Drones / Birds: Princes of Ubiquity', The Air Itself is One Vast Library.

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The Pirate Cinema, A Cinematic Collage Generated by P2P Users

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Published on : 2013-05-18 13:40:23

While looking through the programme of the ongoing Sight and Sound Festival, i found out about The Pirate Cinema, an installation that makes use of a data interception software of the same name to reveal in real time the hidden activity and the geography of peer-to-peer file sharing but also the aesthetic dimension of P2P architectures.

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The video installation relies on an automated system that downloads continually the most popular torrents. The intercepted data is immediately projected onto a screen before being discarded.

The flows appearing on the screens constitute a sort of 'surveillance' of the peers as fragments of the files that they are exchanging can be visualized during the transmission or the reception. The remote users are, unknowingly, composing an endless collage determined by what they chose to download.

The work was devised by Nicolas Maigret and developed with the help of Brendan Howell. I caught up with Nicolas while he was putting the finishing touches to the installation.

Hi Nicolas! The description of the work says "In the context of omnipresent telecommunications surveillance, "The Pirate Cinema" makes visible the invisible activity and geography of the peer to peer sharing network." 
Could you explain with more details?

The geographical aspect of the project is key in activating the imagination, but also in developing a critical view of consumption areas by file. A text indicating both the geographical origin of the peer who issued this fragment, and the geographical destination of the peer who received it is overlaid on each video excerpt.

When the system focuses on a single file, we obtain a kind of portrait of the file through its geographic distribution. We could almost speak of following the geographical spreading of "cultural" products. Or in the case of a TV series like "Homeland", we could speak of following the diffusion of ideological propaganda.

For an exhibition like this one, which is based on the most traded torrents, the vision is voluntarily an ultra-reducing one, it is a form of "greatest common denominator" of media on a world scale. We can, in some ways, navigate through what is consumed at a particular moment.

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Are images appearing randomly? How does the system work?

This version monitors exchanges of The Pirate Bay's top 100. Each computer selects a few torrents from this list and monitors them for a minute, before switching to new file.

To present the project clearly, I often talk about the context, the imaginary and the functioning of the P2P architecture.

In the '80s, VHS brought cinema into the living room. Today, P2P and Internet bring it into personal computers and mobile phones. Through these modes of distribution, a wide-ranging reflection opens up about the media, the medium and what it specifically vehicles.

The P2P sharing protocol is based on the fragmentation of the files in small samples, it is an exchange unit. This fragmentation loosens the exchanges to different recipients. A file can then be recomposed sample by sample until it is complete, from snippets emanating from separate users and in a disorderly manner.

From a cinematic perspective this preliminary fragmentation of the media is also a fragmentation of the film material and of the narration. These "broadcasting mechanics" come with specific formal opportunities: mashup cinema, random editing, weaving together different films frame by frame, glitches and merging of different fragments.

This installation suggests a way to perceive the digital filmic medium as a stream, or rather as streams distributed on a global scale. In other words, The Pirate Cinema intends to re-explore films through the logic of cables, which is unique to each connection and location.

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Since you're French, i can't help asking you about the French legislation, they have the reputation of being pretty intolerant towards P2P culture...

In France since 2004, the year of the first conviction for illegal download, P2P has been systematically associated with piracy. Many legal devices were then invented (such as Hadopi and Loppsi), that led to a massive criminalization of internet users, a legitimation of the monitoring processes carried out by some states (DPI), and the setting up by providers of systems to filter and block access to Internet.

I've just opened a twitter account to aggregate the news related to this issue.

Is this something that you and Brendan Howell (who is from the U.S. if i'm correct) kept in mind while working on the project?

We saw it as a kind of game. Ever since the beginning of the project, we anticipated the operating modes of the system so that we could be presentable regardless of the different ongoing pieces of legislation. For example, an encrypted connection to Sweden (Ipredator / the Pirate Bay) is used to anonymize each machine used in the project. Fragments of the files are encoded and remain on our machine only temporarily.

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Didn't you fear that you might get into trouble?

We thought about it, we were particularly concerned about the exhibition spaces, but the legal aspects are very schizophrenic. It is obvious that the peer-to-peer structures have positive cultural impacts and also often positive social ones. The same questions were asked with the arrival of photocopiers, audio cassettes, VHS, etc.. The main stumbling blocks remain the obsolete structures of film and music production.

Several studies have demonstrated that the biggest downloaders are also among those who spend the most on culture (cinema, concerts, dvd, etc.), the company that produces the torrent download software Vuze is also boasting similar survey conclusions.

Teachers will find on torrents content for their classes that their local libraries can't provide. Recently, a list of the files downloaded by employees FBI leaked online.

With the hyper connected generation, a change is taking place and this change is obviously not just a technological one. In this regard, Michel Bauwens and the P2P Foundation study and communicate the alternatives in this field. They also explore transformative potential of P2P on the social, political, economic, cultural, educational levels. This is a pretty serious ideological trend that could take a growing part in the current debates.

The relationship to property and copyright has long been null and void. The past 15 years however (from Napster to EMule, Limewire or Mega) have blown up this contradiction in the digital domain. The right to exchange, share, re-appropriate or pool have become a space for a real prospective research. Russian artist Dimitry Kleiner has recently worked on a license, the Copyfarleft, that attempts to circumvent some limitations of the creative commons licenses and other copyleft approaches.

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Is the work also a comment on the way p2p exchanges are vilified by the cinema industry?

Yes, the legal aspect is obviously closely linked to the film industry and to blockbusters. The Pirate Bays' top 100 reflects the issue quite accurately.

These past few years, download has even influenced the film industry and the production choices of big studios. In addition to blockbusters in 3D, they now design films made specifically to be seen inside cinema theaters and during films events. And these lose some of their appeal when they are viewed on Laptop / Home theater.

The Pirate Cinema goes beyond copyright, though. It is at the crossroads of many territories (social, legal, political, aesthetic), it leaves room for many versions and sequels to come.

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Dziga Vertov, Man with a Movie Camera, 1929

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Robert Longo, Johnny Mnemonic, 1995

Did anything surprise you about the images displayed on the screen? For example, do the same faces of famous actors in blockbuster movies keep appearing on the screen?

When you look at the installation over a long period of time, you start to notice many things about many things about the mass media distributed on P2P:

- For example, one can clearly identify the formal leveling between all the TV series (framing, casting, expressions, etc.)

- The aesthetic similarity between porn and video clips (explicit content) is also quite striking.

- At times, you can also see multiple versions of the same films, screeners captured in cinema theatres using different material and framing.

Is Sight and Sound the first place where you're showing The Pirate Cinema?

I started toying with the idea in early 2012 without knowing whether or not it would be fully realizable. We developed a first proof of concept during the Summer of 2012 with Labomedia in Orléans by modifying an existing Torrent client software. Around the same period Julian Oliver introduced me to Brendan Howell and we started experimenting with the concept. Brendan has gradually developed a specific "python" program. It took us almost a year to finalize a functional and stable version. I presented the work in workshops and conferences in the meantime, but Sight and Sound is the first to exhibit the project as an installation. We are currently working on a second version of The Pirate Cinema which will take the form of a live performance.

Merci Nicolas!

You can see The Pirate CInema during the fifth edition of Sight & Sound, a festival produced by Eastern Bloc. Sight & Sound has kicked off a few days ago, it remains open until 29 May in Montreal, Canada.

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The Air Itself is One Vast Library

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Published on : 2013-05-16 11:31:01

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Mariele Neudecker, Hercules Missile (portrait), 2010

Going even further in its exploration of the invisible infrastructures that make up our world, The Lighthouse in Brighton currently takes part in the Brighton Festival with two projects that illustrate how the military uses technology to intrigue, screen and hide its activities. The investigation started in 2011 with the exhibition, Invisible Fields, which focused on the invisible but ubiquitous radio spectrum. The research went further with last year's show of Trevor Paglen's photos The Other Night Sky and Limit Telephotography, works i can't seem to be able not to mention almost every month on this blog.

One of the projects that you can see right now in Brighton is a body of work, by Mariele Neudecker, that makes visitors reflect upon (and reluctantly admire) the use of technologies in contemporary warfare.

Most of the works were developed during an artist residency that Neudecker undertook the Historic Nike Missile Site, a former Nike Missile launch site located to the north of San Francisco. Opened in 1954, the site was intended to protect the population and military installations of the San Francisco Bay Area during the Cold War, specifically from attack by Soviet bombers. The site was decommissioned in 1974 and is now open to the public as a museum.

Neudecker documented with seducing photo portraits and patient rubbings a series of weapons of mass destruction that were developed at the height of the Cold War.

The title of the exhibition, The Air Itself is One Vast Library, is drawn from a quotation from Charles Babbage, the 19th century mathematician and engineer, who originated the concept of a programmable computer. In 1837, he wrote:

"The air itself is one vast library, on whose pages are for ever written all that man has ever said or woman whispered. There, in their mutable but unerring characters, mixed with the earliest, as well as with the latest sighs of mortality, stand for ever recorded, vows unredeemed, promises unfulfilled, perpetuating in the united movements of each particle, the testimony of man's changeful will."

In the context of the artist's work, the quotation suggests that despite the machinations of warfare being beyond our daily perception, the air retains a memory of these exploits.

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Mariele Neudecker, Hercules Missile (portrait), 2010

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Mariele Neudecker, Hercules Missile (portrait), 2010

The portraits of the Hercules missiles are as appealing as they are threatening. They seem to float silently into a dark room, as if they were waiting to be fired one day.

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Mariele Neudecker, Psychopomp - Hercules Missile graphite rubbings 1 & 2, 2010. Photo by Jamie Wyld, The Lighthouse

As Neudecker explained in her presentation at The Lighthouse last week, photography would never have enabled her to represent accurately the length and power of the Hercules missiles accurately. She thus obtained the authorisation to sit on the missiles and produced two 13 meter long graphite rubbings of the vast missiles. The close contact with the weapons made her realize that while one of them was real, the other was a fake, designed to trick the enemy into thinking that the U.S. military could count with far more deadly resources than it actually had.

Programme curator Jamie Wyld reminded me that during Second World War, Germany built an airfield that looked real from the air but was actually entirelymade of wood.: hangars, trucks, anti-air guns, planes, etc. To show that they could not be so easily fooled, an Allied bomber dropped a lone wooden bomb on the fake airfield. And not so long ago, Marguerite Humeau was telling us about illusionist Jasper Maskelyne who was hired by the British Army during the same conflict. He would use magic tricks on a large-scale to camouflage, hide, trick or to make dummy military vehicles and soldiers appear.

Other works investigate military imaging and tactical communication, which provide us with new ways of detecting what is intended to be camouflaged and out of view.

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Mariele Neudecker, The Air Itself Is One Vast Library (Hunting Percival Pembroke C1), 2010. Courtesy of Galerie Barbara Thumm and the artist

I was particularly moved by the photo above. A day that she was browsing through a charity shop, the artist found a set of postcards showing military planes. Her artistic intervention was simple: she just applied correction fluid on the planes. The silhouette is thus hidden as much as it is highlighted. By superposing an additional layer of disguise, Neudecker made the plane even more unsettling and threatening that it would have been had the photo remained untouched.

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Mariele Neudecker, Final Fantasy (flight recorder 1), 2013. Photo by Jamie Wyld, The Lighthouse

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Mariele Neudecker, Final Fantasy (flight recorder 6), 2013. Photo by Jamie Wyld, The Lighthouse

Related: Brighton Photo Biennial - Agents of Change: Photography and the Politics of Space.

The Air Itself is One Vast Library remains open until 26 May 2013 at The Lighthouse in Brighton. Stay tuned for a post about Under the Shadow of the Drone.

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#A.I.L - artists in laboratories, episode 30: Thomson & Craighead

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Published on : 2013-05-15 05:28:20

The new episode of #A.I.L - artists in laboratories, the weekly radio programme about art and science i present on ResonanceFM, is aired this afternoon at 4pm (London time.)

Today i'm talking with Alison Craighead and Jon Thomson, aka Thomson & Craighead, a duo of artists who have been creating video, sound, installation, desktop documentaries and other online pieces since 1993. Many of their art works appropriate and recontextualise found footage, spam messages, live statistics or even local tweets to make artworks that talk about the way we perceive and position ourselves in the information age.

We'll be talking about how to handle and archive materials found on the web, the absence of any image documenting war in certain parts of the world, spam and other jolly subjects.

The show will be aired today Wednesday 8th May at 16:00. The repeat is next Tuesday at 6.30 am (yes, a.m!) If you don't live in London, you can catch the online stream or wait till we upload the episodes on soundcloud.

Never Odd Or Even, a survey of Thomson & Craighead's work is opening on May 24 at the Carroll/Fletcher Gallery in London. There will be karaoke, Space Invaders and i'm looking forward to that one.

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Thomson & Craighead, The End, 2010

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Kit de Libertad de Expresión (Freedom of Speech Kit)

Feed : we make money not art
Published on : 2013-05-13 07:51:39

True to my reputation of "slowest reporter on this planet", i'm still catching up with my last visit at MediaLab Prado in Madrid. As you might remember, MLP was celebrating the opening of its decidedly bigger and brighter space with open days, the 2013 edition of the Libre Graphics Meeting and a new Interactivos? workshop (number 13 already) titled Tools for a Read-Write World.

0CONCEPT-280x259.jpgA whole morning of the Libre Graphics Meeting was dedicated to the presentations of the projects that had been selected to be developed during the Interactivos? workshop. One of them is the KLE - Kit de Libertad de Expresión (or Freedom of Speech Kit), a portable digital device that allows people from all over the world to participate to remote protests by sending and displaying text messages in public space. The interactive banner is (unsurprisingly) inspired by the record number of social protests that took place in Spain in 2011. It is estimated that over 23.000 demonstrations have been organised that year around the country.

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How the system might look. Image courtesy Chema Blanco & María Solé Bravo

Developed using open free hardware and software, the KLE device is made of textile LED screen, is energetically autonomous, light and easy to build/replicate. Although KLE is a personal device, its use is shared by the community promoting participation and expression

Two of the project leaders, Chema Blanco & María Solé Bravo, were kind enough to answer my questions:

Hi María and Chema! How did you come up with the idea for Free Freedom of Speech Kit (KLE)? Why was it important to you?

The idea came when participating in one of many social demonstrations during last years in Spain. I never brought a billboard, but there are so many things to say! People bring their written banner to a demonstration but, once there, one might get inspired and have new ideas for messages to display. We also observe a lot of creativity in the banners messages, some of them are visual poetry. So the question arose: what would happen if banners were an interactive display?

Then this simple idea started growing and we saw the real implications that a connected autonomous device like this could have in the realm of the freedom of speech, such accessibility and communication between cultures in collective manners.

As we deepened in the subject, we also noticed that the main social movements had been sprouting through social networks, where one connects as individual to, later on, collectively gather on the public space. That revealed us that we could develop tools for providing a smoother transition between the individual use of social networks and the collective expression that public space represents. Fortunately, the project team comprises a great combination of technology and public space experienced professionals, gathering the required knowledge to develop such idea .

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Prototype developed at MediaLab Prado. Image courtesy Chema Blanco & María Solé Bravo

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Prototype developed at MediaLab Prado. Image courtesy Chema Blanco & María Solé Bravo

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Prototype developed at MediaLab Prado. Image courtesy Chema Blanco & María Solé Bravo

The project is fairly ambitious and when i saw its presentation at the Free Tools meeting the other day i was wondering how much you'd manage to achieve in just the two weeks that the Interactivos? workshop lasted. So how far are you in the hardware and software?

These two weeks have been a great opportunity for accelerating the development of the project. Currently we have a prototype built in fabric (flexible and light) which is connected by Bluetooth to a mobile phone running an Android application for sending messages. So in just two weeks and with a great team of collaborators (Quique, Rafael, Dani, Carlos, Sonia, Gonzalo, Andrea, Echedey, Soraya, Eva and many others) we have built our first functional prototype: a crafted LED flexible display with internet connectivity through a cell phone. So we are now just one step far from having a real KLE (Kit de libertad de Expresión/Freedom of Speech Kit) working in the streets.

Is KLE mostly an art project with just the one prototype and a couple of performances to demonstrate its potential power or do you hope that its use will spread and that people will build their own and use it the way they want?

We come from the engineering and architecture world, both with a strong creative component but, even though we are very close to the artistic world (we are collaborating with photographers, theater companies...), we try to think as well about the actual functionality of our work (we are active members of a community garden and other self managed civic projects in Madrid and Barcelona).

We give as much importance to the conceptual framework of our projects as in contributing to society, providing solutions and tools that satisfy citizens needs rather than creating new ones.

Therefore, in KLE we are making an effort to unite technology, human and accessibility, with making it visually appealing and helpful to citizens. In fact, we aim at that joint where a piece of art is used and replicated on the streets giving it a much more powerful meaning, making it evolve in unexpected ways: born with us but living through other people.

How do you see people using it exactly? In advertisement context? Activist, protest ones?

Being a visual platform it makes it suitable for advertising purposes. However, our scope is focused on the social / citizenship field, where freedom of speech comes true sense. We are seduced by the idea of people expressing themselves by a platform that someone else or a community have built for others (note that the Freedom of Speech Kit is envisaged as a Do it Yourself Kit). It is also intriguing the concept of the "carrier" of other people messages, probably a new scope of legal issues may arise.

Besides other possible uses, our main interest is on bringing our kit to the streets serving citizens and their creativity and solidarity with others. We want to explore collective processes on the construction of messages and the interactions that these might generate in a context such a demonstration.

In this direction, our most ambitious goal, that we comment with great caution (due its dependance on the local restrictions of each country in terms of Human Rights, which we are now starting to look into), would be the creation of a worldwide KLE network where messages from different countries could cross over the globe and be displayed from square to square, connecting collectives from different public spaces globally.

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Image courtesy Chema Blanco & María Solé Bravo

Why do you think people will need it? Aren't Facebook and twitter enough to spread text messages?

The word "need" might be too disruptive. There was a time when human beings didn't need fire, electricity or internet, but once they were invented they became extremely useful technologies.

The importance of our input is very far from those examples, but we are convinced that if in a demonstration there is a KLE, there will be many people willing to use it. We would like it to be a platform that provides accessibility to those who for any reason can not be on the street (physical challenge, illness, job restrictions, fear, etc) but want to join the community by sending a message through it.

So far, Facebook or Twitter do not solve that. It is a paradox, because even though they are social networks, their users produce and consume content on them individually. They are collective channels, but their access devices are individual. Our platform is producing and displaying content in a collective environment, that could as well be supported by these communication channels. We would like to explore two features that social networks still have not solved: the actual collectivity (in a shared place and time) and its interaction with the public space.

Can you briefly explain how the system will work?

The kit consist of an electronic portable banner where a user can display messages either using a local physical interface, such a keyboard, or a virtual one using social networks through internet. Likewise, there is a sort of online platform that allows writing messages and sending and displaying on the banner.

In a more technical level; we provide different entry interfaces: a physical one, so anyone close to the banner can send messages to it, and another one via internet, thus anyone in the world, using their cell phone, computer or other device connected to the internet can send messages to the banner as well.

On the other hand, we want to develop an appropriate web service where all banners built in the world can be registered and be geolocalized by a GPS. In that way, messages could be sent directly to a specific place of the world (from square to square, as we were saying previously).

The device is built with a series of textiles (both conductors and insulators of electricity) and LEDs, together with a microprocessor and communication modules. All software and hardware design is being documented in an instructions manual, so anyone will be able to build their own kit: DIY. Actually, it will be delivered under copyleft license, so users will be able to improve the design, adapt it to their local circumstances and their knowledge will be delivered in the same way back to the rest of the world.

Any other upcoming steps/further developments for the project?

Right now, we think is quite important to reach the international communication layer via internet. There are situations we need to take in consideration, such how to solve communication when there are frequency inhibitors or when mobile phone cells are saturated during a demonstration. Step by step we will be analyzing and trying to come up with solutions to the wide range of circumstances, for maximizing KLE interaction possibilities.

The next phase of the project, to improve the implementation of the platform and make it more accessible, is to start a crowdfunding campaign. We want to complete the first version of the kit and distribute the first units in places where freedom of speech is under threat.

Thanks Chema and María!

Follow the development of the project on its website and on twitter.

Full cast of people involved in the development of the prototype:
Promoters: ETC Inventions (Chema Blanco, Anna Carreras) and María Solé Bravo.
Collaborators: Gonzalo Iglesias, Rafael Fernandes, Carlos Fernández, Daniel Alonso, Sonya Ricketts, Andrea Rosales, Soraya Nasser, Echedey Lorenzo, Miguel Fernández, Eva Rueda & Christian Rojo (ETC Inventions).

The prototypes of Interactivos?'13 Tools for a Read-Write World are exhibited at MediaLab Prado until May 31, 2013.

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In-Potentia, from foreskin cells to 'biological brain'

Feed : we make money not art
Published on : 2013-05-09 14:19:23

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Image courtesy Guy Ben-Ary

It's been too long since i've blogged about a project supported by Symbiotica (although they did get their fair amount of mentions and praises in #A.I.L., the show i present on ResonanceFM.)

The new project -developed by researcher and artist Guy Ben-Ary and by artist and academic Dr. Kirsten Hudson- looks into stem cell technology and more precisely Induced pluripotent stem cell, a cell re-programming technique able to reverse-engineer any cells from the body, coerce them back into their embryonic state and then trick the resulting stem cells into becoming any cell in a fully developed body. Regardless of the original tissue from which they were created.

For the In-Potentia work, the artists grew cells that were taken from human foreskin cells purchased from an online catalogue. The cells were then re-programmed by genetic manipulation and bio-engineered to become a neural network.

This functioning "brain" is presented in a sculptural incubator containing custom-made automated feeding and waste retrieval system as well as an electrophysiological recording setup.

The work is more clearly explained in the video below:

In-Potentia exposes, in the most limpid and absurd way, how science is blurring what we are used to regard as clear-cut categories, such as where life begins and ends or what constitutes a person. Or in Guy Ben-Ary's words:

What is the potential for artists employing bio-technologies to address, and modify, boundaries surrounding understandings of life, death and person-hood? And what exactly does it mean culturally, artistically, ontologically, philosophically, politically and ethically to make a living biological brain from human foreskin cells?

The artists have kindly accepted to answer my questions:

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Image courtesy Guy Ben-Ary

In Potentia is without doubt a very powerful and thought-provoking work. What is the state of the scientific but also cultural debate around liminal forms of life? where could i read more about it (in a not too daunting, hi-tech language if possible)? do you have simple examples of these 'uncertain lives' at the border between human/non-human, coherent/hybrid, etc.?

Liminal lives are creating a great degree of conjecture and debate in many areas of discourse in science, life sciences and the humanities. Liminal lives come in many forms, basically, anywhere where there is a physical entity on the threshold of change ie an entity that sits somewhere between one form or thing and another, that could be on the threshold of life and death but could also be on other thresholds such as human/machine, human/non-human, or occupy a more moral ambivalence where an understanding of consciousness or sentience is attributed to a live physical entity which we had previously only regarded as being "merely an object" ie the space between object/being. Basically liminal life is any form of life that challenges and alters the very nature of the concept of the human being, but also the contours of human life.

Liminal lives can be "brain dead" or coma patients who are only being kept alive due to machinic intervention, or severely pre-term newborns kept alive with external life support systems, or embryos (both within or outside of a female host body) whose status as "pre-beings" disrupts our understanding of "life" as being conscious, independent and "useful". Liminal lives could also be humans with animal (or other human) organ transplants, genetically modified/manipulated (human and non-human) lives that challenge the ontological status of where and how "life" starts, or even non-humans that exhibit "human-like" characteristics of consciousness etc etc. A liminal life can therefore be found anywhere that our traditional western understandings of what it means to be human is challenged, altered or transgressed. If you were only going to read one thing on liminal lives, I would suggest Susan M Squire's 2004 seminal text: Liminal Lives - Imagining the Human at the Frontiers of Biomedicine.

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Image courtesy Guy Ben-Ary

I like the humour behind 'project dickhead' as you nicknamed it but i've been wondering if you're not worried that certain journalists (and bloggers) will jump on the opportunity to depict the project in a simplistic light? Your choice was quite bold because you could have avoided potential simplistic headlines by choosing to use other cells than the ones of foreskin?

The use of foreskin is deliberate and although may evoke simplistic readings, does not take away, I hope) from the ability of these cells to offer an accessible point of entry into an art/science work for non- art or non- science savvy viewers in way that starts to evoke ideas to do with gender, waste, body modification/manipulation, western capitalist opportunism and the role biomedicine and scientific rationalism plays in determining the moral status and hierarchy of all beings.

The idea or research strategy was to try and problematise the technology by putting forward an absurd scenario (make a brain from foreskin) and ask the views to consider it...

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Image courtesy Guy Ben-Ary

Could you briefly explain me the audio-soundscape that exposes the electrical activity of neural signals or synaptic output? It is just the electrical activity from the neural network being amplified? Did you modify the sound in any way to make it more 'evocative' of what the activity of a brain might sound like?

When we thought about exhibiting the project, its aesthetics or shall I say the visual/sonic language we need to develop to show something like a neural network we decided not to use a camera that will visualise the network. We to grow the neurons on a multi electrode array or an electrophysiological set up that allows us to amplify the electric activity of the neurons so that the viewers could hear the neurons rather than seeing them. We felt that this sonic element will complement or support the aesthetics of the incubator. We believe that together they support the reading of the artwork. We also chose not a modify it the sound of the neurons (even though not such a popular decision) due to our desire for authenticity and integrity. In my mind this way the focus is on the neurons and not programming or musicianship... I think that the blurry, noisy signal (that really needs a pattern recognition algorithms to decode it) also adds to the absurdity of the whole work in a way that it is a functional network but really what does this statement mean ?

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Image courtesy Guy Ben-Ary

Thanks Guy and Kirsten!

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#A.I.L - artists in laboratories, episode 29: Furtherfield

Feed : we make money not art
Published on : 2013-05-08 04:20:58

The new episode of #A.I.L - artists in laboratories, the weekly radio programme about art and science i present on ResonanceFM, is aired this afternoon at 4pm (London time.)

Today i'm talking with artists, curators, writers Ruth Catlow and Marc Garrett who, 16 years ago, founded Furtherfield, an organization with a very strong online and offline presence. Furtherfield.org is an online community where artists, theorists and activists meet and talk about art, technology and society but Furtherfield is also an art organization with a gallery located in Finsbury Park that invites the public to discover and reflect upon digital/networked media art and social changes.

The conversation has been fascinating: Ruth and Marc talked about the early days of the internet in London, about the legendary Backspace (now a Starbucks as Alison and Jon from Thomson and Craighead informed me yesterday), about how they've been curating exhibitions and events with the help and feedback of their large community for years, etc.

Finally, they discussed unmanned aerial vehicles. Their new show, Movable Borders: Here Come the Drones!, opens at the Furtherfield Gallery in Finsbury Park this Saturday afternoon. I'll be there and hope to meet some of you.

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The show will be aired today Wednesday 8th May at 16:00. The repeat is next Tuesday at 6.30 am (yes, a.m!) If you don't live in London, you can catch the online stream or wait till we upload the episodes on soundcloud.

Movable Borders: Here Come the Drones! will open from Saturday 11 until Sunday 26 May 2013. The opening is on Saturday 11 May 2013, 2-5pm.
The following Saturday, Dave Young is organizing the workshop MOVABLE BORDERS: THE REPOSITION MATRIX.

Finally, Furtherfield has a fund raising campaign going on. I can't think of a better cultural cause to support right now.

Image on the homepage: Spinning Desktop by Antonio Roberts. I nicked it from another of Furtherfield's upcoming show: Glitch Moment/ums.

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Cultural Hijack

Feed : we make money not art
Published on : 2013-05-07 14:19:48

For some reason, i always forget to check the programme of lectures and exhibitions taking place at the Architectural Association School of Architecture in London. And when i do, it's bliss and joy on every floor. Right now the institution is showing Cultural Hijack, an exhibition which presents a series of provocative interventions which have inserted themselves into the world, demanding attention, interrupting everyday life, hijacking, trespassing, agitating and teasing. Often unannounced and usually anonymous, these artworks have appropriated media channels, hacked into live TV and radio broadcasts, attacked billboards, re-appropriated street furniture, subverted signs, monuments and civic architectures, organised political actions as protest, exposed corporations and tax loopholes and revealed the absurdities of government bureaucracies.

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Ben Parry and Peter McCaughey, Balaclava Road (in collaboration with Lauren O'Farrell), 2013


Tatzu Nishi, Ascending Descendingi as part of Cultural Hijack at the Architectural Association London. 24th / 25th April 2013

Some works are openly political, others are more playful. Some have been designed to be used by people whose needs are otherwise overlooked, others are clever pranks. Cultural Hijack brings art out of the galleries and into the street. Which imho is always a good thing if you want to reach people who are not already convinced and content with your artistic, cultural or political ideas.

Cultural Hijack unfolds over three chapters: a slightly messy and crammed exhibition documenting the artworks in videos, photos, installations and artists' talks; a series of live-interventions around London; and CONTRAvention, a weekend of lectures, symposia, screenings, participatory actions, interventions, dinners and debate that will close the programme later this month. I'm spectacularly annoyed to miss that one as i won't be in town that week.

So let's wipe off a tear and make a quick selection of the works included in the exhibition.

Chicha Muffler Black Cab: yes, that one does exactly what it says on the tin. Instead of rejecting smoke, the modified exhaust of the cab provides a service of mobile hooka.

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BGL, Chicha Muffler Black Cab, London, 2013

My jaw almost dropped to the floor when i saw the description text and the video for Visual Kidnapping. Street artist Zevs cut out a 40ft woman from a Lavazza billboard in Alexanderplatz, Berlin and 'demanded' a 500,000 Euro donation to the Palais de Tokyo art center in Paris for her return. Which he apparently obtained.

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Zevs, Visual Kidnapping, 2002

With the same haircut, twelve members of Ztohoven took a portrait pictures and using the Morphing software they merged every two faces into one. They applied for new Ids with these photos, but each of them used the name of his alter-ego. They lived for 6 months under someone's else identity, voted in the elections, travelled outside of the country, obtained a gun license or one of them even got married. After this period, they revealed theirs secret identities and documented the whole operation in an exhibition in Prague. The police confiscated their ID's and arrested co-founder of Ztohoven Roman Tyc for failing to show his ID card which was at the time part of the exhibition.

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Ztohoven, Obcan K (from Citizen K), 2012

Paolo Cirio is showing the irresistible Loophole for All, a service to democratize offshore business for people who don't want to pay for their riches. It empowers everyone to evade taxes, hide money and debt, and get away with anything by stealing the identities of real offshore companies.

You can buy the identities of offshore companies on the website of the project Loophole4All.com at fairly low costs.

Cirio also interviewed major experts and produced a video documentary investigating offshore centers to expose their costs and to envision solutions to global economic injustice.

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Paolo Cirio, Loophole for All

For his series of Minaret performances, Michael Rakowitz stands on a rooftop at the five designated times of prayer with a megaphone and an alarm clock that plays the entire adhan (the call summoning Muslims to prayer) from an embedded digital chip.

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Michael Rakowitz, Minaret, 2001 - Ongoing (Enver Hoxa Monument (Pyramide), Tirana, Albania 2005)

Electronic Disturbance Theater's Transborder Immigrant Tool hacks cheap GPS mobile-phones to install a device for helping Mexican immigrants cross the U.S.-Mexico border, providing them navigation, poetry, the location of highways, border patrols and water left by Border Angels in the Southern California desert.

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Electronic Disturbance Theater 2.0/b.a.n.g. lab, Transborder Immigrant Tool (2007; photo courtesy 319 Scholes)

EPOS 257 crafts oversized bullets that he fills with paints then shoots at commercial billboards and architectures using an extra-long shooting instrument. Each piece is both a unique abstract painting and a gesture of reverse takeover.

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Urban Shoot Painting, Prague and suburbs, winter and spring of 2009

An 'old' one i was ignorant about: The Clandestine Insurgent Rebel Clown Army [or CIRCA], an army of professional clowns who protest against corporate globalisation, war and other issues.

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The Clandestine Insurgent Rebel Clown Army. Photo Karen Eliot

I'm sure you know this one already. I still find it as charming as ever: Matthias Wermke & Mischa Leinkauf's In Between („Zwischenzeit") used homemade handcars that can be folded into backpacks to sneak into Berlin's U-bahn and navigate it at night.

Matthias Wermke & Mischa Leinkauf, Zwischenzeit Trailer

Cultural Hijack was curated by artists Ben Parry and Peter McCaughey. It runs daily at the Architectural Association School of Architecture, London, until 26th May 2013. The final weekend will be dedicated to CONTRAvention, a series of lectures, symposia, screenings, participatory actions, interventions, dinners and debate.

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